tag:blogger.com,1999:blog-796169656211771238.post1003826151094749801..comments2022-03-26T08:29:44.266-07:00Comments on Making Progress: Distinguishing Worldview, Philosophy, and IdeologyBurgess Laughlinhttp://www.blogger.com/profile/13865479709475171678noreply@blogger.comBlogger8125tag:blogger.com,1999:blog-796169656211771238.post-19045745090901495682014-01-27T04:31:43.442-08:002014-01-27T04:31:43.442-08:00Here is a short essay that is an example of a gene...Here is a short essay that is an example of a general statement of a Christian worldview. It is also an example of "integration," with God at the center. It thus illustrates Leonard Peikoff's idea of "misintegration."<br /><br />http://www.christianheadlines.com/columnists/al-mohler/intellectual-discipleship-faithful-thinking-for-faithful-living.html<br /><br />This essay, by Albert Mohler, President of the Southern Baptist Theological Seminary, appears in the January 24, 2014 edition of christianheadlines.com. The title is: "Intellectual Discipleship? Faithful Thinking for Faithful Living."Burgess Laughlinhttps://www.blogger.com/profile/13865479709475171678noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-6238427884253455192008-02-07T12:31:00.000-08:002008-02-07T12:31:00.000-08:00PROBLEM: Is the use of reason--either as a means o...PROBLEM: Is the use of reason--either as a means of producing the worldview, or as an element of the final worldview, or both-- really the differentia distinguishing a philosophical worldview from a religious worldview? <BR/><BR/>If so, then consider this situation: A supposed philosopher creates what he claims to be a philosophy; and, he says, "reason" (<I>vernunft, raison, logos, ratio,</I> or <I>'aql</I>) has a role in it. By "reason," he says, he means the faculty of drawing deductive inferences. <BR/><BR/>When reading his philosophy we can see that, at the foundation of his explicitly stated philosophy, his most basic premises actually come not from induction of sense-perceptions but from a mystical source such as revelation, intuition, "common sense," the subconscious as an oracle, or innate ideas. <BR/><BR/>Summary: Is it accurate to describe such a worldview as a philosophy?<BR/><BR/>MY ANSWER: My first step is to try to untangle a skein of ideas.<BR/><BR/><B>Issue 1.</B> When looking back at the history of philosophy, is it proper to speak of "philosophy" when we are examining worldviews whose creators merely <I>claim</I> to use reason themselves and merely use the <I>term</I> to name an idea that subsumes only <I>some</I> of the <I>elements</I> of what I, as an Objectivist, know to be reason?<BR/><BR/>The purpose of concept-formation is not to help us identify certain immutable, fixed Forms floating up there in another dimension. Instead, the role of concept formation is to help us identify the nature of particular things <I>for certain purposes</I> chosen by the thinker. For example, I would suggest that looking back at history sometimes requires us to include "seem-alikes" in our inquiry when we are examining a particular modern thing's historical antecedents. <BR/><BR/>Likewise, for the concept "philosophy" <I>to be a concept</I>, it must subsume more than one unit. There can be no concept "philosophy," if Objectivism is <I>sui generis</I>. <BR/><BR/>Further, in forming the concept of "philosophy," we should, as always, omit measurements--such as the breadth of the philosopher's idea of reason and the breadth of his application of his idea of reason to his worldview.<BR/><BR/>Given those points, I would say yes, the worldview of Descartes is indeed a philosophy.<BR/><BR/><B>Issue 2.</B> What should we do with things that only resemble what we are trying to define? <BR/><BR/>As with almost any product of human endeavor, worldviews are often mixed cases. They have some of the essential defining characteristics of one entity and some of the essential defining characteristics of another entity, typically in the same genus. <BR/><BR/>A particular worldview, examined for certain purposes, might be predominantly philosophical or predominantly theological--or it might be a true borderline case, one that is so evenly mixed that, for a particular purpose in a particular inquiry, we might examine it as if it were either (or both).Burgess Laughlinhttps://www.blogger.com/profile/13865479709475171678noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-53841434899892222232008-02-05T08:54:00.000-08:002008-02-05T08:54:00.000-08:00I don't know if I will have time to long into this...I don't know if I will have time to long into this further anytime soon so I am pass along this recollection if anyone else has the time.<BR/><BR/>I believe that in Edward Cline's excellent Sparrowhawk (fiction) series that he has one of his characters speak on just this issue. I think it was in SparrowHawk: Hugh Kenrick.Clayhttps://www.blogger.com/profile/01355381643953755204noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-75500396447349892382008-02-05T06:41:00.000-08:002008-02-05T06:41:00.000-08:00[On Jan. 5 '08, "Bryan H" has offered an intriguin...<I>[On Jan. 5 '08, "Bryan H" has offered an intriguing comment. It deserves discussion. Unfortunately his comment, in its form, inadvertently violates one of the guidelines for etiquette in Making Progress: Concentrate only on ideas, and don't quote or address others. For an explanation of my partial rewrite of his point in this post, see the P. S. to the November 18, 2007 Making Progress article on etiquette. I have tried to preserve as many of Bryan H's words as possible. If I have misinterpreted him in essentials, I will rewrite it. BL]</I><BR/><BR/>Let's assume the use of reason (vs. mysticism) in the formation of a worldview does indeed distinguish a <I>philosophical</I> worldview from a <I>religious</I> worldview. A problem immediately arises for anyone familiar with the history of philosophy and religion: Different philosophers and theologians have different definitions of "reason" (and "mysticism"). More precisely, they <I>mean</I> different things by the concept "reason." If <I>their</I> concept of reason is invalid, can I correctly say that they use <I>reason</I> to create their worldviews and that, therefore, their worldviews are philosophies?<BR/><BR/>Further, if one is using reason in the Objectivist sense (the faculty of integrating the evidence of the senses logically into abstractions), then Objectivism is the <I>only</I> philosophy in the history of worldviews. Objectivism makes reason practical, by applying it to facts in reality. <BR/><BR/>But, by contrast, traditional philosophies often think of reason as deductions from supposed axioms. Take Descartes, for example, who rooted his philosophy on the skyhook, "I think therefore I am."<BR/><BR/>Many philosophies also embrace the use of some type of mysticism. Kierkegaard, for example, asks us to take a "leap of faith." <BR/><BR/>There is another possible problem with distinguishing worldviews by their essential epistemologies, but this time dealing with religion. Catholics and deists following Aquinas' tradition believe God's existence can be proven through reason--the teleological argument, the cosmological argument, or other methods of (mistaken) logic. However, the complete Catholic worldview must be supplemented with some species of emotionalism (whether faith or revelation) in order to know God's supposed moral commandments.Burgess Laughlinhttps://www.blogger.com/profile/13865479709475171678noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-72418644214645402392007-11-17T06:12:00.000-08:002007-11-17T06:12:00.000-08:00This weblog is an experiment. I am trying to see i...This weblog is an experiment. I am trying to see if I can create a place devoted solely to the discussion of specified ideas.<BR/><BR/>Sadly, I have revised the Etiquette sidebar to specifically exclude personal comments, even when they are welcome to me. Private communication is the place for that.Burgess Laughlinhttps://www.blogger.com/profile/13865479709475171678noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-57949580600989464282007-11-16T20:28:00.000-08:002007-11-16T20:28:00.000-08:00Does the term "worldview" pertain to a specific se...Does the term "worldview" pertain to a specific <I>set</I> of beliefs? Yes, I think so, but I would emphasize the fact that a worldview is not a mere collection of particular beliefs, but a <I>system</I> of particular beliefs. (In fact, the phrase I've heard is "belief system.") <BR/><BR/>In a worldview, the particular beliefs are <I>causally</I> connected in some manner, no matter how primitive or inaccurate the explanation might be.Burgess Laughlinhttps://www.blogger.com/profile/13865479709475171678noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-14663562362116519052007-11-16T09:14:00.000-08:002007-11-16T09:14:00.000-08:00I'm delighted to see you blogging. I got a lot out...I'm delighted to see you blogging. I got a lot out of the study group on Aristotle's <I>Poetics</I> on the Forum.Myrhafhttps://www.blogger.com/profile/16340507405537605164noreply@blogger.comtag:blogger.com,1999:blog-796169656211771238.post-76165338660593546532007-11-08T15:44:00.000-08:002007-11-08T15:44:00.000-08:00terrific post adding clarity to thought. :)So "wor...terrific post adding clarity to thought. :)<BR/><BR/>So "worldview" is then a species of "belief" in that they are both concepts with regard to the contents of consciousness w/o regard to the method of acquisition or the validity of the content.<BR/><BR/>The difference between belief and worldview is that belief can entail any particular content such as belief that someone is telling the truth. "Worldview" on the other hand pertains to a specific subset of beliefs.Clayhttps://www.blogger.com/profile/01355381643953755204noreply@blogger.com